US Army: Muslims Want Peace

Shorty after 911 is when I first took on the subject of the threat of Islam. Ever since then it was obvious that the “response” of Western authority figures was an attempt to sort out the so called good Muslims from the bad. While not naming Islam itself as an enemy ideology. An attempt that has empowered Islam to expand across the West.

Unfortunately this massively failed detrimental policy still exits today. Even within the US Military.

While searching the Internet the other night for information for a potential article I came across what appears to be an official US Army website.

While the following article is from January of 2022, unfortunately it is still relevant today.

‘We all want peace’: Soldiers gain better understanding of Islam through training

By Sgt. 1st Class Mary Katzenberger 3rd Expeditionary Sustainment CommandKUWAIT CITY, Kuwait  –  

More than 40 Soldiers deployed to Camp Arifjan and Camp Buehring, Kuwait participated in cultural awareness training here, Nov. 17, 2021.

The religious affairs specialists and chaplains began their day of cultural immersion, organized by the Area Support Group – Kuwait unit ministry team, at the Amricani Cultural Centre.

The Amricani Cultural Centre campus got its start in 1912 when it served as the American Mission Hospital. Its facilities now serve as the home of the Dar al Athar al Islamiyyah, a cultural organization that operates several cultural centers in Kuwait and manages a collection of more than 20,000 pieces of rare Islamic art.

Khateeb Mohammed Al-Naqwi, the Islamic preacher for the Islamic Affairs and Moral Guidance Center at the Grand Mosque, presented a basic primer on Islam to the Soldiers.

“Many people fail to understand that Islam is based on two things, and on two things only: the Quran and the Hadith,” said Al-Naqwi. “The Quran is the word of God, the book of instructions, and from the other side, the Hadith, that is the traditions, the sayings or the actions.”

LW: So far Islamic preacher is being honest. A rarity!

Al-Naqwi said he wanted to impress upon the group that the actions of some Muslims have painted a negative picture of the religion of Islam.

“Islam is not based on my father’s opinion or my father’s act of worship, or whatever my forefathers used to do,” the Islamic preacher said. “Some rituals and some actions contradict Islam and the Hadith.

LW: This is where the dishonesty comes into play. Because the liar for Allah obviously didn’t mention any threatening Ahadith, but I will. In the first Hadith we read of terrorist Mohammad.

Sahih Bukhari: (For those who might be new to the subject “Sahih” means the authentic words and deeds of Mohammad.)

Narrated Ibn ‘Umar:Allah’s Messenger (ﷺ) said: “I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Messenger (ﷺ), and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.”

In the next Hadith we read of perverted Mohammad

Not only did Mohammad OK the rape of sex slaves, he also encouraged his cronies to impregnate them!

Bukhari Hadith Volume 5, Book 59, Number 459:
Narrated Ibn Muhairiz:I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, “We went out with Allah’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, ‘How can we do coitus interruptus before asking Allah’s Apostle who is present among us?” We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.”

Back to the article:

Sgt. Dean L. Wilson, a religious affairs assistant assigned to the 3rd Medical Command, 1st Theater Sustainment Command, said the training moved him.

“This helps gives you more of a … realistic aspect of what goes on in the Islam religion so that you don’t get the bad stereotype from the news,” Wilson said. “It gives you a better understanding that you can also carry back home and say ‘hey, what we thought we knew or perceived in the news and stuff is not true.’

LW: Unfortunately Sgt. Wilson is speaking on a subject that he clearly knows little to nothing about,

“And now we can better practice pluralism, where we can actually practice being in the setting and place with different religions and respectfully coexist with one another of different cultural backgrounds,” the religious affairs specialist continued. “The more I’ve learned from the religious aspect of it is it’s no different … we all believe in one God and we all respectfully want peace, and we don’t want any hatred among anybody, so we should all accept each other individually and love one another.”

LW: There it is, The absolute proof that he has no clue as to what he is talking about. Because the Allah of Islam is clearly not the God of Judaism and Christianity.

As for “respectful peace” he doesn’t understand that “peace” under Islam is when Islam rules over and persecutes non-Muslims. As per Koran 9:29/Pace of Umar.

Koran 9:29 from Tafsir al-Jalalayn: (For those new to the subject a Tafsir is a scholarly interpretation and explanation of the Koran.)

Pact of Umar

(Do not initiate the Salam to the Jews and Christians, and if you meet any of them in a road, force them to its narrowest alley.) This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace. The scholars of Hadith narrated from `Abdur-Rahman bin Ghanm Al-Ash`ari that he said, “I recorded for `Umar bin Al-Khattab, may Allah be pleased with him, the terms of the treaty of peace he conducted with the Christians of Ash-Sham: `In the Name of Allah, Most Gracious, Most Merciful. This is a document to the servant of Allah `Umar, the Leader of the faithful, from the Christians of such and such city. When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion. We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims. We will not prevent any Muslim from resting in our churches whether they come by day or night, and we will open the doors ﴿of our houses of worship﴾ for the wayfarer and passerby. Those Muslims who come as guests, will enjoy boarding and food for three days. We will not allow a spy against Muslims into our churches and homes or hide deceit ﴿or betrayal﴾ against Muslims. We will not teach our children the Qur’an, publicize practices of Shirk, invite anyone to Shirk or prevent any of our fellows from embracing Islam, if they choose to do so. We will respect Muslims, move from the places we sit in if they choose to sit in them. We will not imitate their clothing, caps, turbans, sandals, hairstyles, speech, nicknames and title names, or ride on saddles, hang swords on the shoulders, collect weapons of any kind or carry these weapons. We will not encrypt our stamps in Arabic, or sell liquor. We will have the front of our hair cut, wear our customary clothes wherever we are, wear belts around our waist, refrain from erecting crosses on the outside of our churches and demonstrating them and our books in public in Muslim fairways and markets. We will not sound the bells in our churches, except discretely, or raise our voices while reciting our holy books inside our churches in the presence of Muslims, nor raise our voices ﴿with prayer﴾ at our funerals, or light torches in funeral processions in the fairways of Muslims, or their markets. We will not bury our dead next to Muslim dead, or buy servants who were captured by Muslims. We will be guides for Muslims and refrain from breaching their privacy in their homes.’ When I gave this document to `Umar, he added to it, `We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion.”’

Umar ibn al-Khattab (r. 634-644 CE) was the second caliph of the Rashidun Caliphate (632-661 CE, as the first four caliphs are referred to by the Sunni Muslims). He was an early convert of Islam and one of the close companions of the Islamic Prophet Muhammad (l. 570-632 CE). After the death of Muhammad, he gave his utmost and loyal support to Abu Bakr, who then became the first caliph. After Abu Bakr’s death in 634 CE, Umar became the next caliph – he continued his predecessor’s campaigns and extended his dominion further from the Arabian Peninsula. In addition to multiple military successes, his reign was marked with marvels in administration. After his death, he was succeeded by Uthman ibn Affan (l. 579-656 CE) as the third ruler of the Rashidun Caliphate.


Capt. Philibert D. Meyor, a chaplain assigned to the 3rd Infantry Division Sustainment Brigade, 1st TSC, said participating in the cultural awareness event will help him better balance his own Christian faith and minister to his Soldiers.

“Just learning about Islam will help me if I engage Muslim Soldiers,” Meyor said. “I will be able to have a conversation with him or her, I will be very sensitive to their culture and their religion, so it’s very meaningful to me, and it’s something that I got a whole lot out of.”

Yes Captain, be sensitive to their hatred against you.

Captains are supposed to lead to victory. Sadly this one is leading America down an Islamic paved road,

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