One of the main reasons Islam continues to expanding the West is because as of now we as non-Muslims as a whole are failing in the information war with Muslims. On their side it is a misinformation war. This is where I come in. Once again exposing a seemingly well-meaning Muslim for the liar for Allah they are. You come in by sharing the articles.
Today’s subject matter is the UK’s Dowie, the Quisling Convert.
As you heard Dowie claims he has no issues with Jews (and Christians), which is an absolutely misleading statement. Which is besides the fact that Dowie has no say in Islamic jurisprudence at all.
First we will start with the fact that Muslims degrade Jews and Christians when they pray. Now lets move onto what Muslims who actually matter have to say on the issue.
From the world renowned Tafsir (scholarly translation and interpretation of the Koran.)
Moving on the world renowned Tafsir Ibn Kathir.
Moving onto the Reliance of the Traveller, A Classic Manual of Islamic Scared Law. A manual which has the approval of Egypt’s world renowned Al Azhar University. A manual that clearly calls for the persecution of Jews and Christians.
JUSTICE CHAPTER: NON-MUSLIM SUBJECTS OF THE ISLAMIC STATE (AHL AL-DHIMMA)
o11.1 A formal agreement of protection is made with citizens who are:
(4) Samarians and Sabians, if their religions do not respectively contradict the fundamental bases of Judaism and Christianity;
(5) and those who adhere to the religion of Abraham or one of the other prophets (upon whom be blessings and peace).
o11.2 Such an agreement may not be effected with those who are idol worshippers, or those who do not have a Sacred Book or something that could have been a book.
(A: Something that could have been a Book refers to those like the Zoroastrians, who have remnants resembling an ancient Book. As for the psuedoscriptures of cults that have appeared since Islam (n: such as the Sikh, Baha’is, Mormons, Qadianis, etc.) they are neither are nor could be a Book since the Koran is the final revelation.)
o11.3 Such an agreement is only valid when the subject peoples:
(a) follow the rules of Islam (o11.5) (A: those mentioned below (o11.5) and those involving public behavior and dress, though in acts of worship and their private lives, the subject communities have their own laws, judges, and courts, enforcing the rules of their own religion among themselves);
(b) and pay the non-Muslim poll tax (jizya)
THE NON-MUSLIM POLL TAX
o11.4 The minimum non-Muslim poll tax is on dinar (n: 4.235 grams of gold) per person (A: per year) The maximum is whatever both sides agree upon.
It is collected with leniency and politeness, as are all debts, and it not levied on women, children, or the insane.
o11.5 Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:
(1) are penalized for committing adultery or theft, though not for drunkenness:
(2) are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar)
(3) are not greeted with “as-Salamu ‘alaykun”;
(4) must keep to the side of the street;
(5) may not build higher than or as high as the Muslims’ buildings, though if they acquire a tall house, it is not razed;
(6) are forbidden to openly display wine or pork (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;
(7) and are forbidden to build new churches
o11.6 They are forbidden to reside in the Hijaz, meaning the area and towns around Mecca, Medina, and Yamama, for more than three days (when the caliph allows them to enter there for something they need).
o11.7 A non-Muslim may not enter the Meccan Sacred Precinct (Haram) under any circumstances, or enter any other mosque without persmission (A: nor may Muslims enter churches without their permission).
o11.8 It is obligatory for the caliph to protect those of them who are in Muslim lands just as he would Muslims, and to seek the release of those captured.
o11.9 If non-Muslim subjects of the Islamic state refuse to conform to the rules of Islam or pay the non-Muslim poll tax, than their agreement with the state has been violated. (dis: o11.11) (A: though if only one of them disobeys, it concerns him alone).
o11.10 The agreement is also violated (A: with respect to the offender alone) if the state has stipulated that any of the following things break it, and one of the subjects does so anyway, though if the state has not stipulated that these break the agreement, then they do not; namely, if one of the subject people:
(1) commits adultery with a Muslim woman or marries her;
(2) conceals spies of hostile forces;
(3) leads a Muslim away from Islam;
(4) kills a Muslim;
(5) or mentions something impermissible about Allah, the Prophet (Allah bless him and give him peace), or Islam.
o11.11 When a subject’s agreement with the state has been violated, the caliph chooses between the four alternatives mentioned in connection with prisoners of war (o9.14).
Unfortunately for Dowie I am not done with him yet. Lets take a look at the Pact of Umar. Who at the time was the most powerful Muslim in the world.
(Do not initiate the Salam to the Jews and Christians, and if you meet any of them in a road, force them to its narrowest alley.) This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace. The scholars of Hadith narrated from `Abdur-Rahman bin Ghanm Al-Ash`ari that he said, “I recorded for `Umar bin Al-Khattab, may Allah be pleased with him, the terms of the treaty of peace he conducted with the Christians of Ash-Sham: `In the Name of Allah, Most Gracious, Most Merciful. This is a document to the servant of Allah `Umar, the Leader of the faithful, from the Christians of such and such city. When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion. We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims. We will not prevent any Muslim from resting in our churches whether they come by day or night, and we will open the doors ﴿of our houses of worship﴾ for the wayfarer and passerby. Those Muslims who come as guests, will enjoy boarding and food for three days. We will not allow a spy against Muslims into our churches and homes or hide deceit ﴿or betrayal﴾ against Muslims. We will not teach our children the Qur’an, publicize practices of Shirk, invite anyone to Shirk or prevent any of our fellows from embracing Islam, if they choose to do so. We will respect Muslims, move from the places we sit in if they choose to sit in them. We will not imitate their clothing, caps, turbans, sandals, hairstyles, speech, nicknames and title names, or ride on saddles, hang swords on the shoulders, collect weapons of any kind or carry these weapons. We will not encrypt our stamps in Arabic, or sell liquor. We will have the front of our hair cut, wear our customary clothes wherever we are, wear belts around our waist, refrain from erecting crosses on the outside of our churches and demonstrating them and our books in public in Muslim fairways and markets. We will not sound the bells in our churches, except discretely, or raise our voices while reciting our holy books inside our churches in the presence of Muslims, nor raise our voices ﴿with prayer﴾ at our funerals, or light torches in funeral processions in the fairways of Muslims, or their markets. We will not bury our dead next to Muslim dead, or buy servants who were captured by Muslims. We will be guides for Muslims and refrain from breaching their privacy in their homes.’ When I gave this document to `Umar, he added to it, `We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion.”’
Umar ibn al-Khattab (r. 634-644 CE) was the second caliph of the Rashidun Caliphate (632-661 CE, as the first four caliphs are referred to by the Sunni Muslims). He was an early convert of Islam and one of the close companions of the Islamic Prophet Muhammad (l. 570-632 CE). After the death of Muhammad, he gave his utmost and loyal support to Abu Bakr, who then became the first caliph. After Abu Bakr’s death in 634 CE, Umar became the next caliph – he continued his predecessor’s campaigns and extended his dominion further from the Arabian Peninsula. In addition to multiple military successes, his reign was marked with marvels in administration. After his death, he was succeeded by Uthman ibn Affan (l. 579-656 CE) as the third ruler of the Rashidun Caliphate.
Then there is the fact that Adolf Hitler had major support from the Mufti of Jerusalem.
Why? Because Islam and Nazism share a profound hatred of Jews.
Finally there is this “gem” from Sahih (Authentic words and deeds of Mohammad.) Muslim.
Of course Dowie will continue to run from my comments on his YouTube page. Why? Because Logan’s Warning is kryptonite to Islam.
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