PART I: Islam allows lying.
By Christopher Logan
I have stated over and over that Islam is a bunch of double talk. It is true that some verses of the Koran and aHadith speak out against lying.
YUSUFALI: In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves).
YUSUFALI: Woe to the falsehood-mongers,-
From the Hadith
Book 032, Number 6309:
‘Abdullah reported Allah’s Messenger (may peace be upon him) as saying: It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.
These condemnations are only against certain types of lies though.
Here the Koran allows Muslims to lie in a way that can easily mean to hide their pro-Sharia agenda from non-Muslims.
YUSUFALI: Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
The Hadith tells us that lying in OK in three other circumstances.
Book 032, Number 6303:
Humaid b. ‘Abd al-Rahman b. ‘Auf reported that his mother Umm Kulthum daughter of ‘Uqba b. Abu Mu’ait, and she was one amongst the first emigrants who pledged allegiance to Allah’s Apostle (may peace be upon him), as saying that she heard Allah’s Messenger (may peace be upon him) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).
Finally these types of permissible lies are reinforced in Islamic Law.
“Reliance of the Traveller, A Classical Manual of Islamic Sacred Law”
HOLDING ONE’S TONGUE CHAPTER
r8.2 The Prophet (Allah bless him and give him peace) said,
“He who settles disagreements between people to bring about good or says something commendable is not a liar.”
“I did not hear him permit untruth in anything people say, except for three things: war, settling disagreements, and a man talking with his wife or she with him (A: in smoothing over differences).”
This ruling obviously leaves the door open for all types of lies.