In case you do not know who MPAC is it is the abbreviation for the Muslim Public Affairs Council. When they should be known as the Muslim Propagandist Affairs Council. Unfortunately they know exactly how to destroy America from within. By targeting three main sectors. The media, our politicians, and univeomrsities.

In the past I had invited myself to one of their webinars lead by Salam Al-Marayati. Everything was fine until I started asking questions about Islam. Ones they didn’t want to answer. So instead Salam called me an Islamophobe and deleted me.

Now I will expose Salam’s latest propaganda piece.

Sharia is a framework for Muslims — not a threat to America

I recently picked up a copy of the Bible. On its cover was a simple but profound title: The Way.

That phrase struck me because it captures precisely what “Sharia” means. The word comes from the Arabic root shaari‘ — a way, a road or as classical Islamic scholars described it, “the path to water,” a metaphor for life and spiritual sustenance.

Yet in American political discourse, Sharia is not understood as a path. It is invoked as a threat — a looming force poised to overtake American law and society. This fear persists despite the fact that Muslims make up just about 1% of the U.S. population, with no capacity to impose anything on the remaining 99%.

LW:

Meanwhile they are selfishly changing America to suit Islam. Here are three examples.

Little Pakistan in Brooklyn NY.

Little Egypt in Astoria Queens.

Islamberg in the Catskills (upstate) NY.

Because it serves two purposes. It mobilizes voters, mainly white and Christian, through fear, and it distracts from a deeper reality: That religious influence in American politics is far more often advanced by those warning about Sharia than by Muslims themselves.

To understand why this fear is misplaced, we must clarify what Sharia is — and what it is not.

Really Salam? Here is what the world renowned Egypt’s Al Azhar University says Sharia Law is. You are?

JUSTICE CHAPTER: NON-MUSLIM SUBJECTS OF THE ISLAMIC STATE (AHL AL-DHIMMA)

o11.1 A formal agreement of protection is made with citizens who are:

(1) Jews;

(2) Christians;

(3) Zoroastrians;

(4) Samarians and Sabians, if their religions do not respectively contradict the fundamental bases of Judaism and Christianity;

(5) and those who adhere to the religion of Abraham or one of the other prophets (upon whom be blessings and peace).

o11.2 Such an agreement may not be effected with those who are idol worshippers, or those who do not have a Sacred Book or something that could have been a book.
(A: Something that could have been a Book refers to those like the Zoroastrians, who have remnants resembling an ancient Book. As for the psuedoscriptures of cults that have appeared since Islam (n: such as the Sikh, Baha’is, Mormons, Qadianis, etc.) they are neither are nor could be a Book since the Koran is the final revelation.)

o11.3 Such an agreement is only valid when the subject peoples:

(a) follow the rules of Islam (o11.5) (A: those mentioned below (o11.5) and those involving public behavior and dress, though in acts of worship and their private lives, the subject communities have their own laws, judges, and courts, enforcing the rules of their own religion among themselves);

(b) and pay the non-Muslim poll tax (jizya)

THE NON-MUSLIM POLL TAX

o11.4 The minimum non-Muslim poll tax is on dinar (n: 4.235 grams of gold) per person (A: per year) The maximum is whatever both sides agree upon.
It is collected with leniency and politeness, as are all debts, and it not levied on women, children, or the insane.

o11.5 Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:

(1) are penalized for committing adultery or theft, though not for drunkenness:

(2) are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar)

(3) are not greeted with “as-Salamu ‘alaykun”;

(4) must keep to the side of the street;

(5) may not build higher than or as high as the Muslims’ buildings, though if they acquire a tall house, it is not razed;

(6) are forbidden to openly display wine or pork (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;

(7) and are forbidden to build new churches

o11.6 They are forbidden to reside in the Hijaz, meaning the area and towns around Mecca, Medina, and Yamama, for more than three days (when the caliph allows them to enter there for something they need).

o11.7 A non-Muslim may not enter the Meccan Sacred Precinct (Haram) under any circumstances, or enter any other mosque without persmission (A: nor may Muslims enter churches without their permission).

o11.8 It is obligatory for the caliph to protect those of them who are in Muslim lands just as he would Muslims, and to seek the release of those captured.

o11.9 If non-Muslim subjects of the Islamic state refuse to conform to the rules of Islam or pay the non-Muslim poll tax, than their agreement with the state has been violated. (dis: o11.11) (A: though if only one of them disobeys, it concerns him alone).

o11.10 The agreement is also violated (A: with respect to the offender alone) if the state has stipulated that any of the following things break it, and one of the subjects does so anyway, though if the state has not stipulated that these break the agreement, then they do not; namely, if one of the subject people:

(1) commits adultery with a Muslim woman or marries her;

(2) conceals spies of hostile forces;

(3) leads a Muslim away from Islam;

(4) kills a Muslim;

(5) or mentions something impermissible about Allah, the Prophet (Allah bless him and give him peace), or Islam.

o11.11 When a subject’s agreement with the state has been violated, the caliph chooses between the four alternatives mentioned in connection with prisoners of war (o9.14).

PRISONERS OF WAR

o9.14 When an adult male is taken captive, the caliph considers the interests
(O: of Islam and the Muslims) and decides between the prisoner’s death, slavery, release without paying anything, or ransoming himself in exchange for money or a Muslim captive held by the enemy.
If the prisoner becomes a Muslim (O: before the caliph chooses any of the four alternatives) then he may not be killed , and one of the other three alternatives is chosen.

SNIP:

In practice, the rules of Islam are divided into two spheres: acts of worship — prayer, fasting and charity — and social interactions. In the latter, it emphasizes justice, compassion and cooperation. It calls on Muslims to honor their commitments, treat others with fairness and follow the laws of the land where they live.

 

For American Muslims, that includes the Constitution.

LW: A few things here. When he mentions “the law of the land” he is referring to verse 4:59. Which is about Muslims and has nothing to do with obeying non-Muslims.

Meanwhile verse 33:01 instructs Muslims not to obey non-Muslims.

Besides that Islam contradicts the US Constitution.

SNIP:

In that sense, Sharia is not a threat to America.

Link to Article

Yes it is.